Why Joining The INC Is A Big Mistake

iglesia-ni-cristo-religious-dynastyIglesia Ni Cristo (INC) is a local cult that originated from the Philippines. It was founded by Felix Manalo a former Catholic who left the Church and joined other Protestant denominations until he decided to found his own Church. Majority of the members of the Iglesia Ni Cristo are former Catholics and Protestants who have fallen to the tricks and deceptions used by INC ministers to make the people believe that they are truly Biblical. If ever you or one of your friends and family members are thinking of joining this local cult it is better to know what this cult really is and why it is a bad idea to join them.
1. The Iglesia Ni Cristo (INC) was founded by Felix Manalo, not by Jesus Christ.
The Iglesia Ni Cristo apologists rely on a single Bible text to prove that INC is the true Church of Jesus Christ. According to them since the name of their Church is “Church of Christ”, and in Romans 16:16 we can read “Churches of Christ” therefore, theirs is the true Church of Jesus Christ since the name of their Church can literally be found in the Bible.
This argument cannot hold water for two reasons,
1. If the name of the Church is the basis of it authenticity then the INC have to accept that other Protestant denominations that got its name from the pages of Scripture must also be a true Church of Jesus Christ.

2.  The authenticity (or being the true Church) relies not on its name but whether it is personally of historically founded by Jesus Christ.

The first one is a pill that is hard to swallow by INC apologists because they truly believe that they are the true Church of Jesus Christ. The reason that the INC holds on to their name game argument is that they cannot prove historically that their Church was personally and historically founded by Jesus Christ. If Christ is not the founder of INC then who is? Where was it founded? And when was it founded? The founder of INC is Felix Manalo, it was founded on July 27, 194 at Punta, Sta. Ana, Manila, Philippines.
If you truly want to follow Christ would join a Church which claims authenticity, yet, its origin can only be traced back into Felix Manalo rather than Jesus Christ?
2. The INC teaches that Felix Manalo is the last messenger of God, not Jesus Christ.
One of the primary teachings of INC is that Felix Manalo is the restorer of the apostatized church and that he is the last messenger of God not Jesus Christ. This belief is what makes INC more of a cult than a mainstream religion, Felix Manalo being a last messenger is contrary to the teaching of the Bible. Nowhere in the entire Bible ever mentioned his name nor made any reference to him. This belief is not akin to INC in fact Felix Manalo simply copied this belief from Jehovah’s Witnesses and Mormons. The Scripture is clear whom God sent in the last days to tell us His ways, it is Jesus Christ not Felix Manalo.
In time past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe. Heb.1:1-2 NABRE

This son whom this passage is speaking about cannot be Felix Manalo since God did not create the world through him. The footnote of the Christian Community Bible explains that the Son in this passage is Jesus Christ.

The starting point of his argument is the unique dignity of Jesus, not a prophet or a supernatural personage like so many others, but rather, the Son of God. Every word of this verse asserts that Jesus is unique, God born of God. Christian Community Bible, Footnote on Hebrews Chapter 1

Despite of the preponderance of evidence that Jesus Christ is the last messenger that God sent to us, INC ministers still insists that it was Felix Manalo not Jesus Christ. This is a blatant disregard of the word of God contained in the Bible.

3. INC believes that Felix Manalo is an angel, but Jesus Christ is just a human being.
The INC ministers and followers prefer to believe, accept and preach that Felix Manalo is an angel of God but Jesus Christ is just an ordinary human being. Despite of no biblical support for their claim they accepted this doctrine without hesitation. On the contrary the evidences for Christ’s divinity is overwhelming. There is no question whether Christ is human or not for the Bible tells us that Jesus Christ is truly human and truly God. In proving Christ divinity we have to first visit the Gospel of saint John which beautifully sums up Christ divine nature.
In the beginning was the Word. And the Word was with God, and the Word was God. All things were made through him and without him nothing came to be. John 1:1-3
This passage demonstrates the dual nature of Christ, that He is both true God and true Man. There is no question whether Christ is a man or not for the Catholic Church accepts and profess Christ’s humanity. The controversy begins when the cultic INC assail the divinity of Christ even if it is obvious that the Scriptures is telling us that Christ is also a God.
In the beginning was the Word
This passage points not to the time wherein the world was created but on the time before the world was created, this tells us about the preexistence of the Word. Jesus Christ on the other hand manifest his existence before the world was created in John 17:5 Jesus Christ said,
Now Father give me in your presence the same glory I had with you before the world begun. John 17:5
Jesus Christ is speaking here in the past tense which means that he was already with God before the world was created. This is a very clear and explicit words from Christ that he himself confess that he was with the Father before the world begun. So who are we to believe? The INC ministers or our Lord Jesus Christ himself? St. Paul in his epistles also affirms this truth, in his epistle to the Colossians he speaks about Christ preexistence.
He is the image of the unseen God, and for all creation he is the first-born, for in him all things were created, in heaven and on earth, visible and invisible, thrones, rulers, authorities, powers all was made through him and for him. He is before all and all things hold together in him. Col.1:15-17
St. Paul is telling us that it was through Christ that everything was created and this would only be possible if Christ has a preexistence. But on the same passage Christ’s preexistence is affirmed with the words “He is before all”.
And the Word was with God
This statement tells us of the distinction between the Father and the Son, some pseudo Christians believe that the Father and the Son are one and the same, this is a serious error concerning the relationship of the Father and of the Son. Since Christ has a preexistence as proved by the passages we quoted above this brings us to a logical conclusion that Christ is distinct from the Father. This distinction was already been prefigured in the Old Testament when God showed himself to Abraham under the appearance of three men.
Yahweh appeared to Abraham near the oak of Mamre. Abraham was sitting at the entrance to his tent, in the heat of the day, when he looked up and saw three men standing nearby. Genesis 18:1-2
In this passage we are told that Yahweh appeared to Abraham under the appearance of three men. But why three men? Because it is a revelation that there is one God in three distinct persons. In like manner Christ was with God in the beginning because they are distinct yet shares that nature of God. In the Gospel of Matthew such a distinction is also mentioned by the Gospel writer in Mt.28:18-19, Jesus Christ said,
Go therefore, and make disciples from all nations, Baptize then in the Name of the Father, and of the Son and of the Holy Spirit. Mt.28:19
Notice that the Gospel writer wrote “in the name” not “in the names” which is plural, because the Gospel writer is referring only to one God in three distinct persons which is the Father, the Son and the Holy Spirit.
And the Word was God
St. John when writing his Gospel carefully wrote “Word was God” and not “Word was a god” which would imply that Jesus Christ or the Word is a God lower than the Father as what the Jehovah’s witnesses believed. He did not also write “Word was the God” because it would mean that the Father and the Son are one and the same. What St. John wrote was crystal clear “And the Word was God” referring to the nature of the Word which is divine. In St. Paul’s epistle to the Colossians he is telling them that Christ possess a divine nature, hence Christ is truly God.
For in him dwells the fullness of God in bodily form. Col.2:9
Such a fact is irrefutable but the INC ministers will surely find a way to beat around the bush and raise hilarious and illogical explanations regarding this passage. In Hebrews chapter 1 verse 8 it is no longer the apostles who professed Christ divinity but it was already the Father who is telling us that Christ is God. Who then shall we believe the INC ministers who are famous for deceiving people of God?
But of the Son we read this: Your throne, O God, will last forever and ever; a rule of justice is your rule. Hebrews 1:8
Beyond any reason of a doubt it is quite clear from the passages of the Holy Scripture that Jesus Christ is God. Any person who deliberately refuses to believe such truth will have nothing in the end of times but the fires of Hell.
4. The Iglesia Ni Cristo is not a Church nor a faith, it is a corporation solely owned by the Manalo family.
Ever wonder why the INC’s executive ministers were all members of the Manalo family? Because the Iglesia Ni Cristo was registered as a Unipersonal Corporation owned and managed by Felix Manalo. Even their official publication “Pasugo” attests to this.
“…In the Philippines, the Iglesia Ni Cristo was registered with the Philippine government. but even before the documents of the Articles of Incorporation were filed with the office of the Division of Archives, Patented Properties of Literature and Executive Office of Industrial Trade Works. . . A Glimpse into the history of the Church, Nicanor P. Tiosen, Pasugo Special Edition, p.16, 2014
“Articles of Incorporation” is defined as:
A set of documents filed with a government body legally document the creation of a corporation. Articles of Incorporation must contain pertinent information such as the firm’s name, street address, agent of service process, and the amount and type of stock to be issued. http://www.investopedia.com/terms/a/articlesofincorporation.asp
Clearly the INC is a corporation under the pretext and guise of a religion. Their reason for doing so is only known to themselves. As far as we know it is morally wrong for a Church to have an identity of a corporation while preaching the Gospel.
If you are planning to join the Iglesia ni Cristo for whatever reason you should think twice and know more about them, don’t be a victim of their false faith because your salvation is at stake. Be with the Church that Jesus Christ himself personally and historically founded not the ones invented by mortal men.
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President’s Message To The Catholic Faithful

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The Holy Rosary

Praying the Rosary is a practice that has been embraced by many Catholics. However, it is a practice that receives a good deal of criticism from Protestants.They see this type of prayer as something unbiblical. The Church of course disagrees, and with good reason.

The Rosary is made up of a number of prayers and meditations. The prayers of the Rosary are the Apostles Creed, The Our Father, the Hail Mary, the Glory Be, and the Hail Holy Queen. Since the prayers are said in a particular order a set of beads is used to keep track of the progress made.

The Apostles Creed is a statement of faith from the Early Church and is used as the opening prayer. The Our Father comes to us directly from Jesus in Luke 11:2-4. During the course of the Rosary the Our Father is said six times. The Glory Be is a short prayer of praise for the three persons of the Trinity. The Glory Be is also said six times.

The Hail Mary is said a total of fifty times. However, they are split up into groups of ten. Each decade is separated by an Our Father a Glory Be and a mystery. Some people add the Fatima Prayer after the Glory Be. The Fatima Prayer is an appeal to Jesus to forgive our sins as well as the sins of others.

The primary purpose of the Rosary is to meditate on the mysteries. When said properly the Rosary is a deeply contemplative prayer. When we meditate on what God has done for us it gives us a greater appreciation for His love. It also gives us a better understanding of what He has done for us. King David, “a man after god’s own heart,” (1 Samuel 13:14) understood the value of meditation. He wrote: “I remember the days of old, I meditate on all that thou hast done; I muse on what thy hands have wrought” (Psalm 143:5).

There are a total of twenty mysteries and they are divided into four groups. Each group has a different theme. The day of the week determines which set you use. Eighteen deal with the life, death and resurrection of Jesus. The other two concern the Virgin Mary. There is a longer version of the Rosary which is called the Scriptural Rosary. When saying the Scriptural Rosary there is a short scripture meditation after each Hail Mary. This is in addition to the five regular meditations (the mysteries).

The Hail Mary is probably the most misunderstood Catholic prayer. It is alleged that this prayer somehow elevates Mary to a level equal to God. And that of course would be heresy. But the Hail Mary does no such thing. In fact, it is a very Scriptural prayer.

We begin by recognizing the uniqueness of Mary: “Hail [Mary], full of grace, the Lord is with thee.” In doing this we are not exaggerating, as we use the words of God as spoken by the angel Gabriel in Luke 1:28. Next we utter the first recorded words of praise for Jesus in the New Testament. They come from Luke 1:42. Mary went to visit her cousin Elizabeth. Upon her arrival, Elizabeth proclaims, “Blessed art thou among women and blessed is the fruit of thy womb” [Jesus]. Finally we ask Mary to pray for us. In short, we address Mary as God does, we praise Jesus, and we ask Mary to pray for us.

The Hail Holy Queen is used as a closing prayer. In this prayer Mary is referred to as “most gracious advocate.” An advocate is just that. When someone is your advocate before God it means that they pray for you. There is no illusion of divinity here.

As we saw in the essay “Praying to Saints,” those who have gone to be with the Lord can and do pray for us. One verse of Scripture that is used in an attempt to discredit this belief is Deuteronomy 18:11. This verse condemns those who “consult the dead.” It is said that when we pray to the saints in heaven we are consulting the dead. Nothing could be further from the truth. If we read the verse in context we can easily see that such claims are false. See what happens when we read verses nine through eleven. The New International Version words it this way:

When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead (Deuteronomy 18:9-11).

It should be obvious to anyone that what is being condemned here is the practice of the occult. Note that it says; “a medium or spiritist who consults the dead.” By definition someone who practices the occult seeks power or hidden information from demons posing as departed humans. When someone asks Mary or any other saint in heaven for their prayers they are not seeking power or hidden information.

Because the Rosary is repetitious, Matthew 6:7 is often used in an attempt to refute it. The King James Version words it this way: “But when ye pray, use not vain repetitions, as the heathen do, for they think that they shall be heard for their much speaking.” Jesus did not condemn repetition – He condemned vain repetition. “Praise God” or “Amen” can be a vain repetition if not said from the heart. Was Paul wrong in telling the Ephesians to “Address one another [in] psalms and hymns and spiritual songs” (5:19)? Are we to believe that psalms can only be recited once and that songs can only be sung once? Did God violate his own principles by allowing the 136th and the 150th Psalms into the Bible? In Psalm 136 the phrase “His steadfast love endures forever” appears 26 times (1-26). In Psalm 150 we read in a short span of six verses “praise the Lord,” “praise God” or “praise him” thirteen times (1-6).

Another point needs to be made here. Jesus qualifies His statement. In condemning vain repetition. He says: “Use not vain repetitions, as the heathen do.” So what exactly was it that the heathen were doing? Tim Staples notes:

We have to remember that the main idea of prayer and sacrifice among the pagans was to appease the gods so that you could go on with your own life. You had to be careful to “take care of” all of the gods by mentioning them, and saying all the right words, lest you bring a curse upon yourself.

The Greek word translated as “vain repetitions” is battologeo (βαττολογέω). Battologeo means to stammer, babble, prate, or to repeat the same things over and over mindlessly. In reality you can pray for something once and have it be vain or mindless. The efficacy of your prayers is determined by your attitude not the number of times you say them. Heartfelt prayers, even when repeated, are always acceptable to God. Jesus says as much in one of His parables:

He said, “In a certain city there was a judge who neither feared God nor regarded man; and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? I tell you, he will vindicate them speedily (Luke 18:1-8).

The widow’s request was repeated many times. And yet Jesus uses this as a model for our own prayers. St. Monica prayed for her wayward son for 30 years. As a result her son, Augustine of Hippo, converted to Christianity and became one of its greatest defenders. His writings continue to inspire and instruct sixteen centuries later.

Another objection is that there are 10 Hail Mary’s said for every Our Father and Glory Be. So basically the score is Mary ten and God two. But there is no equivalence here. When we pray to God we call upon His power. When we pray to Mary we are asking her to call upon God’s power. Every prayer said in the Rosary results in an appeal to God’s power.

Think of it this way. One of your children is seriously injured in a traffic accident. You call your church’s prayer line and ask for prayer. Upon hanging up the phone you drop to your knees and pray for your child. Some prayer lines are quite large. For the sake of argument let us say this prayer line has one hundred people in it. Is the score intercessors 100 and God 1? No of course not as everyone is praying to God. And that is because God is the only one who has any power.

Catholics seek Mary’s intercession because of her unique role as mother of the Church (Revelation 12:17). The apostle James wrote: “the prayer of a righteous person has great power” (James 5:16). I think it’s safe to say that Mary is a righteous person. And as we saw at the wedding at Cana, Mary’s prayer accomplished more than any the bride and groom may have offered up (John 2:1-11).

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By Sebastian R. Fama

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Filipinos For Life Position Paper On SOGI Bill


Filipinos for Life, Family, and God, Inc. (Filipinos for Life), an organization whose members promote traditional Filipino family and cultural values and advance the culture of life and the sanctity of marriage and family, expresses grave concern over the bill filed in substitution for HB267 known as An Act Prohibiting Discrimination on the Basis of Sexual Orientation or Gender Identity (SOGI), Providing Penalties Therefor and for Other Purposes.

1. (Section 2) There is no binding international law obligation relating specifically to sexual orientation or gender identity, or as to that designated as LGBT (i.e., lesbian, gay, bisexual, transgender) rights. Certainly no written international instrument that expressly mentions sexual orientation or gender identity rights constituting a binding international obligation have been entered into at the international level. In fact, almost 100 members states of the United Nations reject or do not support what are presented as LGBT rights, and 78 states have statutes criminalizing homosexual relations.1

2. Identity of those intended to be protected by this bill cannot firmly be established since the bill relies only on the perceived claims of the complainant. (Sections 3b and 3c) Sexual orientation and gender identity are highly subjective. There is no way for one to determine definitively and objectively the gender identity or sexual orientation of a person before him (and in fact, such determination without the person’s approval is prohibited under section 4h of this bill). And unlike race, these are not permanent, with numerous cases of individuals who have changed their orientation and/or identity, making sexual orientation something not intrinsic to a person’s identity. Longitudinal studies of adolescents suggest that sexual orientation may be quite fluid over the life course for some people, with one study estimating that as many as 80% of male adolescents who report same-sex attractions no longer do so as adults.

The hypothesis that gender identity is an innate, fixed property of human beings that is independent of biological sex—that a person might be a man trapped in a woman’s body or a woman trapped in a man’s body͟—is not supported by scientific evidence. 2 This is significant because in order for this draft penal law to be effective it must be able to: a) identify properly those covered by the protections it offers; and b) capable of being implemented by the police or judicial system in terms of evidence. (Section 4h) Courts hearing a case involving discrimination could not compel the determination or verification via medical or psychological examination of a person’s sexual orientation or gender identity, even though relevant to a case being tried, and will simply have to accept the word of the party involved. The same would be true of medical establishments that could be forbidden from treating a patient.

3. Section 4, and in fact, the entire bill, does not allow for any situations where defining of a specific sex is appropriate, thus government will be targeting and infringing on:

a. (4a, c, & d) Religious institutions, schools, and organizations whose precepts do not condone LGBT practices, may be forced to hire practicing LGBT applicants and allow the establishment of LGBT organizations within their institutions, and will be prohibited from imposing sanctions on employees or members for overtly practicing homosexual/bisexual acts, thus infringing on the freedom of religion of the members of these religious institutions/organizations.

b. (4b) Single-sex education (girls/boys schools) will now be forced to accept opposite-sex students who identify as the gender of the school’s population. It distorts and puts at a disadvantage schools for instance sports activities when certain athletes that fall under the female category will be forced to allow female-identifying men to compete in the category.

c. Groups and organizations, such as the Freemasons, Boy Scouts are denied the right to decline opposite-sex applicants who identify as the gender of the organization resulting in a violation of their instituted charter.

d. Various religious institutions and denominations will be indiscriminately targeted. It fails to protect the conscience rights of individual Christians, Jews, Muslims and others. Profit-making corporations may not qualify for the exemption. Christian bookstores, religious publishing houses, and radio stations could all be forced to compromise their faith-based principles.

4. Section (4f) could be used to open the doorway to same-sex marriage by forbidding discrimination in the issuance of licenses, including, as the proponents of the bill have stated, marriage licenses. Forbidding the issuance of a license for a same-sex marriage (which is not marriage at all) would therefore be illegal under this law, superseding Title I, Chapter 1, Article 2 (1) of the Family Code of the Philippines which states that parties contracting marriage must be a male and female.

5. Section (4g) Allowing female-identifying males in female facilities and housing put to risk the protection of women’s privacy and safety. Female dormitories in campuses or those offering rental housing will be placing women and young girls in circumstances where their privacy and safety is compromised. They will be at risk of bodily exposure to members of the opposite sex which is not only demeaning, humiliating and denies also individual’s personal dignity.
6. (Section 7) Provides special police protection and treatment to those identifying as LGBT, without providing any justification, to the detriment of other citizens who need police assistance. Furthermore, this could be open to abuse, if LGBT individuals were to use this special access to the police to prejudice investigations in which they were involved in a dispute.

7. Government directly imposing mandates conflicts on parental authority.
These laws put parental rights—including the right to educate children and raise them according to our faith and values—are (sic) at risk. 3
Special rights based on “sexual orientation” and “gender identity or expression jeopardizes parents rights to direct their children’s education and safeguard their children’s innocence. Filipinos who believe in God’s design for sexuality and that marriage is the union of a husband and wife should not be penalized for expressing those beliefs at school. While sexual attractions may be involuntary, neither homosexual conduct nor transgender behavior meets any of the other criteria. Skin complexion, ethnicity, and gender cannot be changed (so-called transgender surgery is superficial; it does not change the genetic and thus defining characteristics of the persons gender).4 Accordingly the American College of Pediatricians urges educators and legislators to reject all policies that condition children to accept as normal a life of chemical and surgical impersonation of the opposite sex. Facts – not ideology – determine reality.5

8. Adverse effects on the business sector (corporations/SMEs/professionals)
It increases government interference in the free market. They would substitute the judgment of government officials for that of private businesses and organizations regarding what qualities or characteristics are most relevant to a particular job, and regarding how to operate their businesses. It forces juridical persons to violate their freedom to uphold moral and religious convictions.

These include those which provide products, services, or catering for weddings, or groups and businesses providing dating services. They could be forced under employment provisions of such laws to hire homosexuals, and under the public accommodations provisions they could be forced to participate in the celebration of same-sex weddings, even though homosexual behavior and same-sex marriage are expressly contrary to their religious convictions. Employers are forced to provide special preferential treatment to avoid lawsuits arising from this law.

They invite disgruntled employees to sue for discrimination over a characteristic (in the case of sexual orientation) which is not even visible and of which the employer may have been unaware. In the case of public employers, such laws at the local and state level have led to large settlements being paid at taxpayers’ expense. Disgruntled customers have sued businesses in the wedding industry under such laws for declining to participate in same-sex weddings (even when the business made clear that they would serve individual homosexual customers in other ways that would not involve celebration of their homosexual partnership). Prepare the way for reverse discrimination. The more open homosexuals and transgendered people become, the more people who hold traditional values will be forced to conceal their views–or face punishment for expressing them. This can happen even if the employee’s views are expressed outside of work, and when no reference is made to sexual orientation or gender identity.6

9.We have presently enough labor and civil laws on human rights to protect the citizens of whatever gender making additional ones such as this draft bill irrelevant. The Draft Law also needs further study on the probable effect it will have on other laws. Judging by the usual listing that LGBT advocates have regarding the rights they are pushing for, such will involve laws relating to employment, military service, adoption, marriage, student activities (such as attending school dances with same-sex dates and dressed in gender nonconforming ways if they choose), parenting, schools, and government identity documents.7[28] In which event, the implications and possible conflicts such will have vis-à-vis the constitutional protections relating to religion, free expression, academic freedom, and contract will need to be examined and address, along with its relationship to family (including marriage, adoption, succession), labor, education, tax and social services, military, and health laws, amongst others. The affected stakeholders need to have a say and be consulted because, as pointed above, the possible unintended effect is discrimination in order to ostensibly rid of discrimination.

10.The Philippines is already widely considered to be very tolerant of LGBT individuals8, making this bill largely unnecessary. Presently, consumers already patronize services members of the LGBT community; enjoy the recognition in various fields and hold various significant positions already. In fact the main author of this bill is the most credible proof that this bill is something Filipino constituents do not need. The bill is extremely subjective and open to abuse resulting in the difficulty of reliable enforcement. It has measures which risks the safety and privacy rights for women; creates unnecessary bias towards LGBT members in the workplace, educational institutions and the various religious community; and will instead justify a widespread feeling of antagonism and resentment towards the LGBT community because of the intolerant measures proposed.

For these reasons, Filipinos for Life strenuously objects to this bill, which serves no purpose but to advance the LGBT agenda, and urges your kind office to reject this bill in the House.

1 Jemy Gatdula, My House testimony on the SOGI anti-discrimination bill.Jemy Gatdula blog, 10 February 2015 (http://jemygatdula.blogspot.com/2015/02/my-house-testimony-on-sogi-anti.html?m=1 : accessed 15 Sept 2016).

2 Executive Summary Sexuality and Gender 2016, http://www.thenewatlantis.com/publications/executive-summary-sexuality-and-gender Accessed 04 Oct 2016

3 Responding to SOGI Laws—Tone and Truth (http://www.focusonthefamily.com/socialissues/sexuality/sexual-orientation-and-gender-identity-laws-jeopardizing-freedom-and-rights/responding-to-sogi-laws-tone-and-truth)

4. Responding to “SOGI” Laws—Tone and Truth (http://www.focusonthefamily.com/socialissues/sexuality/sexual-orientation-and-gender-identity-laws-jeopardizing-freedom-and-rights/responding-to-sogi-laws-tone-and-truth)

5. Gender Ideology Harms Children (http://www.acpeds.org/the-college-speaks/position-statements/gender-ideology-harms-children)

6. Sexual Orientation and Gender Identity (SOGI) Laws: A Threat to Free Markets and Freedom of Conscience and Religion (http://www.frc.org/issuebrief/sexual-orientation-and-gender-identity-sogi-laws-a-threat-to-free-markets-and-freedom-of-conscience-and-religion)

7. American Civil Liberties Union; retrieved 8 February 2015, https://www.aclu.org/lgbt-rights

8. Philip C. Tubeza, “PH ranks among most gay-friendly in the world,” Philippine Daily Inquirer, June 8, 2013 (http://globalnation.inquirer.net/76977/ph-ranks-among-most-gay-friendly-in-the-world/ : accessed 15 Sept 2016)

Taken from: https://filipinosforlife.com/2016/10/21/filipinos-life-position-paper-sexual-orientation-gender-identity-sogi-bill/#comment-16062

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The Difference Between A Born Again And A Christian


A Born Again Belongs to man made churches.

A Christian belongs to the Church founded by Jesus Christ, the Catholic Church. (Mt.16:17-19)

A Born Again hates the mother of Jesus Christ, accusing her of being worshiped, had other children, sinful and an idol.

A Christian honors her like how Jesus Christ honored and respected her. (Lk.1:28, 48)

A Born Again sees Mary as a competition against Christ

A Christian sees Mary as his loving mother and a sure guide to Jesus Christ. (John 2:1-12, John 19:26-27)
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